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	<title>Uncategorized &#8211; Memoryalive</title>
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	<description>The Story</description>
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	<title>Uncategorized &#8211; Memoryalive</title>
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		<title>The Jewish Refugees return to the village</title>
		<link>https://memoryalive.org/return-to-the-village-of-the-jewish-refugees/</link>
		
		<dc:creator><![CDATA[ecowebdesign]]></dc:creator>
		<pubDate>Fri, 21 Nov 2025 14:55:18 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://memoryalive.org/?p=334</guid>

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<div class="wp-block-siteorigin-panels-layout-block"><div id="pl-334"  class="panel-layout" ><div id="pg-334-0"  class="panel-grid panel-no-style" ><div id="pgc-334-0-0"  class="panel-grid-cell" ><div id="panel-334-0-0-0" class="so-panel widget widget_text panel-first-child" data-index="0" >			<div class="textwidget"><header class="entry-header"><strong>74 years after the people of a small Greek village, led by the local priest, hid her and her family from the Nazis, Rivka Jakobi returned to meet the descendants of her rescuers.</strong></header>
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<p>On June 7th 2017, Rivka arrived in Kryoneri, which she knew by “Matsani” back in 1943. She came back to the village accompanied by her husband, Benny, her youngest daughter Rina and Rina’s friend Ila, who videotaped both visits.<br />
Rivka and her family arrived early morning by the upper fountain of the village, which she seemed to remember clearly despite the few changes. They were welcomed by the president of the Municipal Department of Kryoneri, Mr Raftopoulos and Panos Poulos, head of the “Filoxenia” organisation.</p>
<div id="attachment_348" style="width: 310px" class="wp-caption alignright"><a href="https://memoryalive.org/wp-content/uploads/2021/11/IMG_20170607_125119_01.jpg"><img decoding="async" aria-describedby="caption-attachment-348" loading="lazy" class="wp-image-348 size-medium" src="https://memoryalive.org/wp-content/uploads/2021/11/IMG_20170607_125119_01-300x300.jpg" alt="" width="300" height="300" srcset="https://memoryalive.org/wp-content/uploads/2021/11/IMG_20170607_125119_01-300x300.jpg 300w, https://memoryalive.org/wp-content/uploads/2021/11/IMG_20170607_125119_01-150x150.jpg 150w, https://memoryalive.org/wp-content/uploads/2021/11/IMG_20170607_125119_01-768x768.jpg 768w, https://memoryalive.org/wp-content/uploads/2021/11/IMG_20170607_125119_01-1024x1024.jpg 1024w" sizes="auto, (max-width: 300px) 100vw, 300px" /></a><p id="caption-attachment-348" class="wp-caption-text"><em>Rivka Jakobi with Dimitris Dimopoulos</em></p></div>
<p>During her two days in Kryoneri, Rivka visited familiar places, such as the house she and her family lived in during the occupation. The descendants of Athanasios Dimpoulos (the man to hide Rivka’s family in his home), warmly welcomed everyone inside. Naturally, the house had since been renovated but Rivka was able to recount small details and even point out the window through which she watched the Germans set fire to a warehouse full of food and supplies.</p>
<p>Another place Rivka was glad to visit, was the chapel of the Rapsomati Monastery. Along with the Karamanos Cave, it was also another hiding place for her family whenever the Germans came.</p>
<p>In the afternoon, Rivka met up with her former classmates and old friends from the village. They spent an entire afternoon talking about her time in Kryoneri and all kinds of memories. Many even brought old photographs and everyone seemed to remember something. They all had dinner together at Diporto in the evening.</p>
<p>Finally, on her second day in the village, Rivka met some volunteers from the “Filoxenia” organisation and told them her story, from the moment she fled Athens all the way to when she moved to Israel. Every single youngster listened intently and by the end they decided to take on the task to open up the path to the Karamanos Cave. Rivka came back in September with her entire family (70+ people) and was finally able to visit that cave again.</p>
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		<item>
		<title>History of Greek Jews</title>
		<link>https://memoryalive.org/history-of-greek-jews/</link>
		
		<dc:creator><![CDATA[ecowebdesign]]></dc:creator>
		<pubDate>Fri, 21 Nov 2025 14:54:06 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://memoryalive.org/?p=471</guid>

					<description><![CDATA[Jewish history goes back far into the past. The discovery of an inscription from Attica dating from 300-250 BC is the oldest archaeological evidence of Jewish life in Greece. Many Jews immigrated to Greece in Roman times and made the beginning of the Byzantine Jewish Communities. These Communities mainly settled down in cities on the [&#8230;]]]></description>
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<p lang="en-US" align="left"><b>Jewish history goes back far into the past. The discovery of an inscription from Attica dating from 300-250 BC is the oldest archaeological evidence of Jewish life in Greece.</b></p>
<p align="left"><a name="[44,46]"></a><a name="[47,50]"></a><a name="[51,57]"></a><a name="[58,60]"></a><a name="[61,68]"></a><a name="[70,76]"></a><a name="[77,79]"></a><a name="[80,88]"></a><a name="[89,92]"></a><a name="[93,96]"></a><a name="[97,101]"></a><a name="[102,110]"></a> <span lang="en-US">Many Jews immigrated to Greece </span><span lang="en-US">in Roman times and made the beginning of the Byzantine Jewish Communities. These Communities mainly settled down in cities on the mainland and on the largest Greek islands </span><span lang="en-US">in the 12</span><sup><span lang="en-US">th</span></sup><span lang="en-US"> century CE.<br />
“Romaniotes” is the name these Jews got later. They were distinguished by their activities </span>in the fields of weaving, dyeing of textiles and the silk industry. <span lang="en-US">The “Romaniotes” were already speaking Greek </span><span lang="en-US">and even had the ability to write in </span><span lang="en-US">the</span><span lang="en-US"> Greek </span><span lang="en-US">language</span><span lang="en-US"> with the help of Hebrew letters.</span></p>
<p align="left"><span lang="en-US">D</span><span lang="en-US">uring the Ottoman occupation the society was separated into Muslims and non-Muslims. </span><span lang="en-US">Second</span><span lang="en-US">-mentioned were </span><span lang="en-US">less respected but allowed to practice their faith and had </span><span lang="en-US">restricted</span><span lang="en-US"> autonomy on community matters. After some time </span><span lang="en-US">Ottomans</span><span lang="en-US"> reali</span><span lang="en-US">zed the importance of an active Jewish Population which is why the </span><span lang="en-US">Ottoman Empire let the persecuted </span><span lang="en-US">Spanish and Portuguese Jews into the country. These Jews were called Sephardim (Sepharad=Spain) </span><span lang="en-US">and had their own language (Judeo-Espagnol), folklore and customs. </span><span lang="en-US">But some smaller groups also came from Hungary and Southern Italy.</span></p>
<p align="left"><span lang="en-US">A </span><span lang="en-US">story of a Sephardic family in Greece during the Second World War can be read <a href="https://memoryalive.org/?p=449&amp;preview=true">here</a>.</span></p>
<p align="left"><span lang="en-US">T</span><span lang="en-US">hessalonica, </span><span lang="en-US">a city </span><span lang="en-US">in the northern part of Greece, </span><span lang="en-US">had</span><span lang="en-US"> one of the largest Jewish communities in the whole world between the 16</span><sup><span lang="en-US">th</span></sup><span lang="en-US"> and 18</span><sup><span lang="en-US">th</span></sup><span lang="en-US"> century. </span><span lang="en-US">Other ones of great importance were </span><span lang="en-US">also those on </span><span lang="en-US">Rhodes and Crete. Especially the latter one was famous for the development of Rabbinical Philosophy.</span></p>
<p align="left"><span lang="en-US">An enormous step forward for the Greek Jews was the founding of the modern Greek State in 1832 which had the consequences that all citizens (including Jews) </span><span lang="en-US">were granted equal civil rights from year 1882 till 1920 when all Jewish communities in the country were recognized as legal entities.<br />
After the Balkan Wars (1912-1913) the Greek borders have been widened, </span><span lang="en-US">which brought the number of Jewish people in Greece to the maximum of approximately 100,000.<br />
</span></p>
<p align="left"><span lang="en-US">During the Second World War the Greek Armed Forces (consisting to a large extent of Jews) fought against the attacks of Italy (1940) and Germany (1941). Nevertheless, almost every Jewish community was completely wiped out </span><span lang="en-US">in times of Occupation by the assassinations at the death camps. Only 13 percent of the pre-war Jewish pop</span><span lang="en-US">ulation survived.</span></p>
<p align="left"><span lang="en-US">After the end of World War II the Jewish Community of Greece became even smaller because of the urge to emigrate – mainly to the U.S.A. and Israel. That is why only about 9 Jewish communities are left in Greece nowadays, including 5,000 Jews.</span></p>
<p align="left"><span lang="en-US">Even though a lot of things happened in the past, the Greek Jews have always been a very active part in the country’s public life. An example i</span><span lang="en-US">s the Jewish representation in the parliament and the Senate (now abolished). </span></p>
<p align="left"><span lang="en-US">(image and text information were extracted from the following website: <a href="https://www.jewishmuseum.gr/en/the-jews-of-greece/">Jewish Museum of Greece</a></span><span lang="en-US">)</span></p>
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		<title>The Kimhis Family Story</title>
		<link>https://memoryalive.org/the-camhis-family-story/</link>
		
		<dc:creator><![CDATA[ecowebdesign]]></dc:creator>
		<pubDate>Fri, 21 Nov 2025 14:39:07 +0000</pubDate>
				<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://memoryalive.org/?p=449</guid>

					<description><![CDATA[Gabriel Kimhi (the son of Rafael Kimhi who was hidden with other family members in Kryoneri during the German occupation in World War II) took his time to document his fathers family story: “I, Gabriel Kimhi, a descendent of the Kimhi family whose origins lie in the city of Monastir (in north Macedonia), to which [&#8230;]]]></description>
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<p><span lang="en-US">Gabriel Kimhi </span><span lang="en-US">(</span><span lang="en-US">the son of Rafael Kimhi</span> <span lang="en-US">who was hidden </span><span lang="en-US">with other family members </span><span lang="en-US">in Kryoneri </span><span lang="en-US">during the </span><span lang="en-US">G</span><span lang="en-US">erman occupation in World War II) </span><span lang="en-US">took his time to document his fathers family story</span><span lang="en-US">:</span></p>
<p>“<span lang="en-US">I, Gabriel Kimhi, a descendent of the Kimhi family whose origins lie in the city of Monastir (in north Macedonia), to which they came from the city of Toledo, Spain after the expulsion by the catholic kings.</span></p>
<div id="attachment_451" class="wp-caption alignright" style="width: 310px;">
<p><a href="https://memoryalive.org/wp-content/uploads/2022/01/Yehiel-und-Rebacca-Camhi-mit-ihren-Kindern.jpg"><img loading="lazy" decoding="async" class="wp-image-451 size-medium" src="https://memoryalive.org/wp-content/uploads/2022/01/Yehiel-und-Rebacca-Camhi-mit-ihren-Kindern-300x300.jpg" sizes="auto, (max-width: 300px) 100vw, 300px" srcset="https://memoryalive.org/wp-content/uploads/2022/01/Yehiel-und-Rebacca-Camhi-mit-ihren-Kindern-300x300.jpg 300w, https://memoryalive.org/wp-content/uploads/2022/01/Yehiel-und-Rebacca-Camhi-mit-ihren-Kindern-150x150.jpg 150w" alt="" width="300" height="300" aria-describedby="caption-attachment-451" /></a></p>
<p id="caption-attachment-451" class="wp-caption-text"><strong>Yehiel and Rebecca Kimhi with their two daughters Victoria and Frida. On the bottom left is my father Rafael and on the right his brother Abraham (Monastir 1906).</strong></p>
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<p><span lang="en-US">The stories of Rafael Kimhi and his wife Malka, my great grandfather and great grandmother went through the family from generation to generation. Rafael and Malka had several children, but naturally I will focus on stories about one of their sons, Yehiel Kimhi and his wife Rebecca, the parents of my father Rafael.</span></p>
<p lang="en-US"><span style="font-size: medium;">The family stories and tales through generations delivered strong messages of the importance of family and its protection in case of danger. These stories taught me important lessons. After the Balkan War, the Serbs took over the city of Monastir and closed the free passage to Greece. The trade with Thessaloniki was stopped and Monastir suffered an economic recession. </span></p>
<p><span lang="en-US">My grandfather Yehiel was looking for a way out, and along with my aunt Victoria went to search for their luck in Athens. They settled there to prepare the ground for the arrival of the other family members. Meanwhile, World War I broke out and the border was finally closed. The family in Athens made great efforts to obtain a permit to leave Monastir.</span></p>
<p><span lang="en-US">My aunt Victoria had ties to the Queen of Greece seamstress, who was the sister of the German Kaiser Wilhelm II and, through her contacts, managed to obtain the long-awaited permits.</span></p>
<p lang="en-US"><span style="font-size: medium;">It was in 1915 when a German soldier showed up at my grandmother’s (Rebecca) house with documents.</span></p>
<p lang="en-US"><span style="font-size: medium;">My grandmother and those around her did not understand his language and did not know what he wanted. He, who couldn’t explain the purpose of his visit, left the place. The same day, Grandma told the story of the arrival of that soldier to one of her neighbors, which suggested that they might have been the long-awaited exit permits from Monastir.</span></p>
<div id="attachment_513" class="wp-caption alignleft" style="width: 310px;">
<p><img loading="lazy" decoding="async" class="size-medium wp-image-513" src="https://memoryalive.org/wp-content/uploads/2022/01/Dimitris-Dimopoulos-and-Gabriel-Camhi-300x300.jpg" sizes="auto, (max-width: 300px) 100vw, 300px" srcset="https://memoryalive.org/wp-content/uploads/2022/01/Dimitris-Dimopoulos-and-Gabriel-Camhi-300x300.jpg 300w, https://memoryalive.org/wp-content/uploads/2022/01/Dimitris-Dimopoulos-and-Gabriel-Camhi-150x150.jpg 150w" alt="" width="300" height="300" aria-describedby="caption-attachment-513" /></p>
<p id="caption-attachment-513" class="wp-caption-text"><strong>Gabriel Kimhi with Dimitris Dimopoulos (son of Athanasios Dimopoulos)</strong></p>
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<p lang="en-US"><span style="font-size: medium;">Immediately at that moment, my father Rafael, who was only 12 years old at the time, was sent to the town center to try and locate the soldier. After searching, running and running, he found him. Unable to talk to him, he shrugged and managed to bring him back to my grandmother’s house. With the help of the neighbors who were able to understand and translate his words, it turned out that these were the exit permits from Monastir, but to their astonishment the validity was only forty-eight hours. In the short time they had loaded everything they could on a wagon. They began their journey towards the border and on arrival, thanks to the permits they had in hand, the border was opened for them and they arrived to Florina and from there took the train to Athens and connected with my grandparents. The family settled in Athens.</span></p>
<p><span lang="en-US">This was not the end of the story of the family’s hardships. In 1940, after Mussolini’s failed invasion of Greece through Albania, the Germans invaded Greece.</span></p>
<p lang="en-US"><span style="font-size: medium;">In 1943 the Gestapo representative in Athens sought to convene the leaders of the Jewish community in the synagogue and demanded that Rabbi Barzilai prepare a list of all the city’s Jews. The rabbi gathered the Jews and told them in the Ladino language “<i>vos fuites todos</i>”, which means “all to flee”. As a result, the family again had to disperse. Some hide in Kryoneri a village on the Peloponnese (formerly named Matsani), some hide in Athens and elsewhere. The only family that did not run away and did not hide was my aunt Frida’s family, who thought that because she was carrying a Spanish passport, they were immune to deportation. The bitter result is that she ended her life in the Bergen-Belsen concentration camp, along with many of the Jews. Our consolation is that her daughter Laura survived, she is 94 and lives in Jerusalem.</span></p>
<p>Going back to Kryoneri, my family (My father Rafael, his brother Abraham with their children Yehiel Jr. and Rivca, and their parents Yehiel and Rebbeca Ki<span lang="en-US">mhi) </span><span lang="en-US">was</span> hidden by Athanasios Dimopoulos and his family under the protection of the priest <span lang="en-US">Nikolaos</span> <span lang="en-US">Athanasoulis. Under his personal protection the family could survive the war and return safely to their homes in Athens when the war ended.</span></p>
<p><span lang="en-US">From time to time (17 times) the village was visited by German patrols searching for partisans and Jews which might be hiding. They stayed days in the village searching from house to house and checking the documentation to find people that don’t not fit there, like a Jewish family.</span></p>
<p><span lang="en-US">Meanwhile, when the lookout in the observation post saw a German patrol approaching to the village, he gave the notice and the church bell ringed announcing that the Germans are coming. From that moment on, all the men that could be associated to the resistance ran to hide in the mountains, taking with them the Jewish family to hide in a cave in the mountain, in which they could spent several days in very unfavorable conditions, but most of all fearing from the knowledge that if they are found by the Germans, whether by searching or by betrayal of a local, they could be sent to the death camps in which Jews were exterminated by an industrialized process: factories of death. This was the first time I became aware of this feeling of horror, realizing why my father never told me about his horrendous experience.</span></p>
<p><span lang="en-US">At the end of World War II, the brothers dispersed again. Uncle Abraham, his wife and their two children Yehiel and Rivka immigrated to Israel. My father Rafael emigrated to Chile with his wife and my sister.</span></p>
<p><a name="_GoBack"></a> <span lang="en-US">I</span><span lang="en-US">n Chile he met his sister Jenny, who married Enrique Assael in the 1920s, also of Monastir who emigrated to Chile at the 20’s and was spare from the horror of war. In Athens, Victoria remained married to Salomon Kimhi, a monasterly too.”</span></p>
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		<title>The new book “My Own People” by Mariza Decastro</title>
		<link>https://memoryalive.org/%ce%bf%ce%b9-%ce%b4%ce%b9%ce%ba%ce%bf%ce%af-%ce%bc%ce%bf%cf%85-%ce%ac%ce%bd%ce%b8%cf%81%cf%89%cf%80%ce%bf%ce%b9-my-people-by-marisa-dekastro-2/</link>
		
		<dc:creator><![CDATA[ecowebdesign]]></dc:creator>
		<pubDate>Mon, 07 Feb 2022 07:02:59 +0000</pubDate>
				<category><![CDATA[Memory Alive in Greece]]></category>
		<category><![CDATA[Uncategorized]]></category>
		<guid isPermaLink="false">https://memoryalive.org/?page_id=648</guid>

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<p lang="en-US"><strong>From Athens to a poor village in Corinthia – The adventure of a family through the eyes of the children who lived it</strong></p>
<div id="attachment_666" class="wp-caption alignleft" style="width: 321px;"><a href="https://memoryalive.org/wp-content/uploads/2022/02/Mariza-Decastro-drawing.jpg"><img loading="lazy" decoding="async" class="wp-image-666" src="https://memoryalive.org/wp-content/uploads/2022/02/Mariza-Decastro-drawing-300x300.jpg" sizes="auto, (max-width: 311px) 100vw, 311px" srcset="https://memoryalive.org/wp-content/uploads/2022/02/Mariza-Decastro-drawing-300x300.jpg 300w, https://memoryalive.org/wp-content/uploads/2022/02/Mariza-Decastro-drawing-150x150.jpg 150w" alt="" width="311" height="311" aria-describedby="caption-attachment-666" /></a>
<p id="caption-attachment-666" class="wp-caption-text"><em>The great illustrations by Hara Marantidou add emotion to the narrative. It is an exemplary conversation between text and image. The overall result is a Greek book for children that has all the makings of an international career.</em></p>
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<p lang="en-US">“I loved going to that school with the saints, looking at us from the pictures hanging on the walls. Everyone loved Father Athanasoulis and listened to him because he was very good. One day, after class, some of the older boys grabbed my brother and put him in the middle. A boy holding a broken bottle shouted at him, “You killed our Christ!” The priest found out and punished them.”</p>
<p lang="en-US">In the story of the Jewish girl Rebecca, who became Koula during the Occupation and, with the help of EAM, hid with her family in the village of Matsani (today Kryoneri) in Corinthia, everything fits. The peaceful osmosis between cultures and solidarity, brutality and fear, the family bond and racist bullying, self-denial and risk-taking. Not a few months have passed since I was wondering, writing here about an excellent foreign-language Holocaust martyrdom book (“The Boy from Buchenwald” by Robbie Weisman, Pataki Publications), when we will finally have children’s and teenage books based on Greek-Jewish stories from the Occupation (and not only!).</p>
<p lang="en-US">And here is my expectation fulfilled in the best possible way.</p>
<p>Rebecca-Koula, now over 80 years old, a permanent resident of Israel with children and grandchildren, is a cousin of Decastro and lends her story to her. Marantidou’s great illustrations add to the emotion and drama that the low tone of the wise, short narrative holds beneath the author’s lines. It is an exemplary conversation between text and image. The overall result is a Greek book for children that has all the makings of an international career.</p>
<p lang="en-US">A Jewish family with two young children, then aged about 7 and 9, is rescued from occupied Athens in 1943. A shanty village with tiled houses, without running water and electricity, welcomes the Jews and hides them.</p>
<p>The village priest takes the matter upon himself in his Sunday sermon: “When the Germans come, anyone can raise their hand and say that there are Jews hiding here. The Germans may give him money, they may not hurt him, but I, your priest, will burn his house and drive him out of the village. Because there are no traitors in our village”.</p>
<div id="attachment_658" class="wp-caption alignright" style="width: 328px;"><a href="https://memoryalive.org/wp-content/uploads/2022/02/Screenshot-2022-02-07-at-12-51-02-DELTIO-TYPOU-Δ-Τ-ΟΙ_ΔΙΚΟΙ_ΜΟΥ_ΑΝΘΡΩΠΟΙ-pdf.png"><img loading="lazy" decoding="async" class="wp-image-658 " src="https://memoryalive.org/wp-content/uploads/2022/02/Screenshot-2022-02-07-at-12-51-02-DELTIO-TYPOU-Δ-Τ-ΟΙ_ΔΙΚΟΙ_ΜΟΥ_ΑΝΘΡΩΠΟΙ-pdf-300x289.png" alt="" width="318" height="306" aria-describedby="caption-attachment-658" /></a>
<p id="caption-attachment-658" class="wp-caption-text"><em>the book cover, illustrated by Hara Marantidou<br /></em></p>
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<p lang="en-US">“A shepherd, then, who knew how to manage both the good and the wild, became the guardian angel of the irreligious fugitives. Decastro has the good idea of interpolating the words of the alien children of the village of Matsani into Rebecca-Koula’s words. This is effective staging, as the reader makes the comparison on his own and forms on his own initiative the complete picture from the pieces of the multi-faceted mnemonic puzzle. Here the author seems to make use of oral testimonies.</p>
<p lang="en-US">From the reference at the end of the book we assume that the testimonies come from the relevant archive of the Corinthian organisation Filoxenia, which is now based in the same village and is active in the field of culture and the environment. So this is why words are not only the children of many people, but also of a combination of modern infrastructure and good practices. Who would have expected, a few years ago, such performance starting from the mountainous Peloponnese? The descendants of Father Athanasoulis, and of the Dimopoulou family who hosted Rebecca-Koula, her brother and parents, were later honored by Yad Vashem, the International Holocaust Remembrance Center based in Jerusalem.</p>
<p lang="en-US">After reading the book, I walked to the building at number 10 Athinas Street, a modern building with no taste. This is where once, at the beginning of history, the pre-war apartment building that the Kimhi family abandoned when they fled to Matsani would have been located. In this way, I think, the city is given its true face. From now on, the readers of this book, walking in Monastiraki or passing the Isthmus or climbing the mountains of Corinth, will recall a certain past, which will no longer be a ghost. And his people.</p>
<p lang="en-US">(Article translated from “Η Καθημερινή”, January 30, 2022, written by <a title="View all posts by Μαρία Τοπαλη" href="https://www.kathimerini.gr/author/maria-topali/" target="_blank" rel="author noopener" data-saferedirecturl="https://www.google.com/url?q=https://www.kathimerini.gr/author/maria-topali/&amp;source=gmail&amp;ust=1644394378336000&amp;usg=AOvVaw2PDCgFNwI5ExSRmIDNT90M">Μαρία Τοπαλη</a>)</p>
<p lang="en-US"> </p>
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<h3 class="widget-title">Author and Illustrator</h3>
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<p lang="en-US"><a href="https://memoryalive.org/wp-content/uploads/2022/02/Marisa-Dekastro.jpg"><img loading="lazy" decoding="async" class="alignleft wp-image-654" src="https://memoryalive.org/wp-content/uploads/2022/02/Marisa-Dekastro-300x300.jpg" sizes="auto, (max-width: 269px) 100vw, 269px" srcset="https://memoryalive.org/wp-content/uploads/2022/02/Marisa-Dekastro-300x300.jpg 300w, https://memoryalive.org/wp-content/uploads/2022/02/Marisa-Dekastro-150x150.jpg 150w, https://memoryalive.org/wp-content/uploads/2022/02/Marisa-Dekastro.jpg 450w" alt="" width="269" height="269" data-wp-editing="1" /></a><strong>Mariza Decastro</strong> studied Pedagogy at the Sorbonne and Literature for Children and Young People. She taught History and Literature to primary school students in private schools. Furthermore she writes Knowledge books for children in the fields of history and art, and translates literature for young people and adults.</p>
<p lang="en-US">Since 1998 she has been involved in the review of children’s and teenage books in print and online<br />periodically.<br />Her books have been honoured with the State Knowledge Book Award (2006, 2018, 2019), the IBBY-Hellenic Book of Knowledge Award Department (2012, 2016, 2021) and the Youth Translation Award (2012, 2016, 2021) Book Award of the Hellenic Society of Literature Translators (2014).<br />Her works are included in the White Ravens 2017 catalogue and 2018 of the Munich Youth Library.<br />Plus that her books are also published by Kaleidoscope Publications:<br />A world in motion (National Knowledge Book Award 2018) and in the market of Ancient Athens.</p>
<p lang="en-US">Detailed biography and review: <a href="https://biblionet.gr/%CF%80%CF%81%CE%BF%CF%83%CF%89%CF%80%CE%BF/?personid=1625">https://biblionet.gr/προσωπο/?personid=1625</a></p>
<p lang="en-US"><a href="https://memoryalive.org/wp-content/uploads/2022/02/ΧΜ-1050x720-1.jpg"><img loading="lazy" decoding="async" class="alignleft wp-image-655" src="https://memoryalive.org/wp-content/uploads/2022/02/ΧΜ-1050x720-1-300x300.jpg" sizes="auto, (max-width: 269px) 100vw, 269px" srcset="https://memoryalive.org/wp-content/uploads/2022/02/ΧΜ-1050x720-1-300x300.jpg 300w, https://memoryalive.org/wp-content/uploads/2022/02/ΧΜ-1050x720-1-150x150.jpg 150w" alt="" width="269" height="269" /></a><strong>Hara Marantidou</strong> is an artist, designer and architect.<br />She is a graduate of the School of Architecture of NTUA and<br />of the Athens School of Fine Arts.<br />She believes everything is interesting as long as you look at it up close. In all her works she tries to tell stories through the combination of image, text, objects and also through space, materials, sound and everything that can be combined to enrich the experience of storytelling.<br />Marantidou made Design exhibitions, educational material, museum products, special crafts, activities for children and adults, books and objects for many different institutions such as: the Museum of Cycladic Art, the Stavros Niarchos Foundation Cultural Centre (SNFCC), the Olympic Museum of Athens, the Coin Collection of the Athens ALPHA BANK, the Kapodistrias Museum in Corfu, the Museum Greek Folk Musical Instruments, and other cultural institutions and education.<br />She has also illustrated books for Kaleidoscope Publications: Man or violin? (Honorary distinction The Reader 2013)<br />and The Complaining Mako.</p>
<p lang="en-US">(Βiographies <span lang="en-US">were extracted from</span> Kaleidoscope Publications)</p>
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<h3 class="widget-title">Book Information</h3>
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<h1> </h1>
<p><a href="https://kaleidoscope.gr/el/-/9789604712335-dikoi-mou-anthropoi-706.html?search_query=%CE%9F%CE%B9+%CE%B4%CE%B9%CE%BA%CE%BF%CE%AF+%CE%BC%CE%BF%CF%85+%CE%AC%CE%BD%CE%B8%CF%81%CF%89%CF%80%CE%BF%CE%B9&amp;results=1"><strong>Οι δικοί μου άνθρωποι</strong></a></p>
<p>ISBN 978-960-471-233-5<br />Pages: 64<br />Price: 17,90 €<br />Suggested age: 10+<br />First version: January 2022</p>
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